Chizami

MR21096
Back strap loom weaves from Nagaland | Handspun natural dyed Eri silk

Chizami, in Phek district Nagaland is a beautiful quaint village/town. I first went to Chizami in 2009 and since then many years have gone into building an understanding of what makes Chizami such a special place for myself and many people across the globe.

Nestled amidst the rich biodiversity, fertile hills, abundant jungles, thrives this indigenous community of Chakhesang tribe that is stepping forward in the modern world with skilful tools and wisdom of their ancestry.

Tucked away in this secure haven, is the Nagaland centre of the organisation called North East Network. Chizami has seen winds of good change with this organisation since the 90’s. NEN from their centre in Chizami have been extending exemplary support towards women’s rights, health and livelihood concerns for Chizami as well as many other villages in Phek, Kohima and Tuensang districts of Nagaland.

They have also spearheaded movement towards indigenous slow food production as well as conservation of original seed culture. One of their key extension for livelihood among women is Chizami Weaves where hundreds of Chakhesang women are engaged in traditional back strap loom weaving. They make many varied products for local, domestic as well as global platforms.

My first meeting with Chizami Weaves led me to Back strap loom weaving of Nagaland. I went with their team to a village called Enhulumi. I sat in the courtyard of the bamboo home where two wooden pillars were dug into the mud floor. A horizontal bamboo rod was placed between the two pillars and a bundle was wrapped and covered with a cloth around the rod. Roosters moved in and out of the house while toppling over few baskets full of yarn balls kept next to the pillars. A toddler girl kept looking at the strangeness of my face without a blink. She was leaning against one of those pillars.

Adule came out with cups of tea and sat on a moora parallel to the pillars. I took my first sip of tea made with milk powder and a lot of sugar. I barely took the swig down my throat, when the magic unfolded in from of my eyes. A moment I behold as alive memory.

Adule had started to open the bundle wrapped on the horizontal bamboo rod, which I later figured was the warp bar. Loose threads danced near the beam as she kept flipping open what was so carefully wrapped up together. This folded bundle, once opened, held the heddle, shed, motif sticks, sword, bobbin and the loom bar. To the loom bar, on the two ends a back strap or waist belt was meant to be fastened. Adule while holding all the sticks carefully fastened the belt around her sacrum. She created the right tension using her feet and the stretch on the back and instantly the loom took form and the loose threads were tightened into a defined warp and weft structure.  That moment I saw a human become the loom. She was not using the loom, she was the extension of the loom.

This was a life changing moment of realising the relationship of craft to the craftsmen. The simplicity, portability, compact structure of this loom gave me new eyes of looking at tool and their usage vis-a-vis human evolution.

Through this privilege of working with skills that have lasted eons of change, I bow to the artisanal lineage of back strap loom weaving. And I am grateful to Chizami weaves for being my first bridge to a beautiful extension to craft.

I am far from being even a decent weaver on back strap loom. But I have learnt to at least become the loom.



The drape and pallu of this Sari carry weaves woven on back strap loom. These weaves are a modern adaptation designed with the weavers of Chizami weaves. To interpret these weaves in a Sari form, I have used shades of Indigo and Turmeric Dyed hand spun Eri silk, woven on the traditional throw shuttle loom of Assam.

Blouse fabric

Buyer Empowerments

Eri silk aspect of Sari
Intrinsic
Value
Wearable textile made with ancient spinning, weaving and dyeing techniques. Home- reared, Hand spun, hand woven following indigenous methodology.
Soul
100 % natural, Protein- based, organic, hand-made, from nature-back to nature. Something to grow old with and then pass it on to loved ones.
Well-being properties
Thermal insulation, Moisture absorption, UV protective, completely bio-degradable.
Back strap loom weaves aspect of Sari
Intrinsic
Value
Textile woven in Nagaland that involves traditional back strap loom weaving still followed at grassroots.
Soul
Mill spun mercerised cotton yarn with Azo-free dyeing
The combined aspects of the Sari
Creative
Aspect
One of a kind textile that celebrates the sturdy aspect of back strap loom with the soft textures of Eri Silk in a steadfast stitching technique carried out by Gurmel Singh.
Heft-Feel
Moderate to Substantial
Weather/ Mood
Pleasant-not warm not cold
Longevity
Not fragile. Eri Silk can last a lifetime if well looked after. Backstrap loom weaves are also made to “last a lifetime” in their words.
Care
Dry Clean only; Needs “Airing” in shadow, not direct sun. Do not wring. Occasional starch with uplift the drape
State
Sari is ready to wear. All saris come with blouse fabric(s). No fall/ beading required. The blouse used in photoshoot is for representation only and may not be the same blouse available with the sari. The blouse fabric given with the sari will be more in alignment with the aesthetics intended.
Drape
Statement piece, elegant, traditional translated to modern
Concerns
Addressed
Made in rural household. Weaves made by artisan at home in available time- supporting farming lifestyle.
In support of slow movement
In support of indigenous knowledge of Nagaland and Assam.
No bargaining with artisans. Mutual decision-making.
No deadline/ pressure based work environment.
In support of natural dyeing through resources available in neighbourhood
In solidarity with backstrap loom weaving culture
Supports non- industrial tailoring skills.
Eri silk handspun, hand-woven and natural dyed with Narmohan Das.
Back strap loom weaves made with Chizami Weaves, North East Network.
Cotton yarn from Salem, Tamil Nadu.
Stitched by Gurmel Singh, Jalalabad, Punjab.
Beadwork by Param, Bathinda, Punjab.
Disclaimer:
Imperfections in the weaves reflect handmade
Irregularity in the dyes reflect natural process
Innocent spots in the textiles reflect being homemade
A work of nature cannot be sterile and error-free
A choice to still buy what we make is a step
Towards supporting original culture
Of people
Of nature
Of craft

A celebration of humanness.
Mora Collective 2023
designed by: MIDTOAN
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